Luke

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Luke’s account begins with a typical focus on the interaction between Pilate and the crowd and moves quickly along to the point at which Pilate decides on a possible escape from this situation and transfers Jesus over to Herod. Note that Luke is the only gospel that includes Herod in the midst of the encounter between Jesus and Pilate.

Herod desires to align with Jesus and have Jesus entertain him. Note that in verse 23:9B Jesus increases the dissonance but refrains from adding any love to this encounter. This pattern of dissonance without love is described in Mark 15:5, Matthew 27:12B, Matthew 27:14, John 19: 9B and now in Luke 23:9B. I believe that the encounter with Herod shows that Jesus chose not to seek alignment when the alignment was offered on the wrong basis. Jesus has no interest in performing tricks to entertain Herod. He increases the dissonance, but he displays no affection for Herod.

Herod then changes his attitude toward Jesus and wanders into chaos. Compare the control that Pilate exerted in Luke 23:1-7 and throughout to other gospel accounts to the sloppy handling displayed by Herod. No matter where the other encounters wandered, Pilate always strove to bring the situation back to tranquility. Herod first takes this to a high level of dissonance in anticipation of having Jesus either align with his wishes or transform into a court entertainer. Then he aims at conflict with apparent disregard for the risk inherent in crossing over chaos to get there. It was when I compared Pilate to Herod in Luke’s Gospel that I realized the talent that Pilate had as a negotiator. Before we turn Pilate into a hero, however, Luke demonstrates that there is another side of Pilate that we have not seen before.
This is a composite of three diagrams.
The first diagram has a convoluted zigzag pattern that starts at 0,0 and ends at 3,0.
Above the end of the arrow is a picture of a butterfly.
The label on this diagram is Luke 23 1 to 7 Transformation.
The second diagram has a broken arrow that goes from 3,0 to 7,0.
The label on this diagram is Luke 23 7 to 10 Transformation.
The third diagram has a straight line from 7,0 to 4,3.
Above the end of the arrow is a picture of a tornado.
The label on this diagram is Luke 23 10 to 11C Chaos.
BookChVsActorVertHorzDissonanceLove
Luke23*Start00Assumed start place
Luke231Crowd01 Captive
Luke232Crowd12AccusedAccused
Luke233APilate11 Inquire
Luke233BJesus20"You say so""You say so"
Luke234Pilate1-1DenyInquire
Luke235Crowd20ConspireConspire
Luke236Pilate2-1 Inquire
Luke237Pilate30ConspireConspire
Luke23*Pilate30Pilate made a decision
Luke238Herod4-1ExplanationGift
Luke239AHerod5-1Discussion 
Luke239BJesus6-1No response 
Luke23*Jesus6-1Jesus does not align with Herod
Luke2310Crowd70AccusedAccused
Luke23*Herod70Herod changes behavior
Luke2311AHerod61ContemptContempt
Luke2311BSoldiers52ContemptContempt
Luke2311CHerod43ContemptContempt
Luke23*Herod43Herod on the edge of chaos

In verses 13 through 16 Pilate enters conflict with both the crowd and Jesus. In Matthew and Mark, Pilate sends Jesus off to be flogged on his way to the crucifixion. In John, Pilate appears to try flogging as a compromise to give the crowd some blood without resorting to crucifixion. In Luke the flogging occurs in the midst of the encounter and is linked to conflict between Pilate and the crowd. Pilate in verses 14 and 15 challenges the crowd and denies the relevance of their accusations. Then he has Jesus flogged. Perhaps there is intent missing in the text and Pilate was actually striving for a compromise. That speculation, however, reads into the text thoughts that cannot be substantiated by the description.

Pilate then brings the encounter to a close by returning to Tranquility at 0,0. I do not believe there is alignment demonstrated here. Consider the pattern of affirming repetitions in Mark 15:11-15 and Matthew 27:24-26 where the crowd affirms Pilate’s decision. Consider the transformation described in John before Pilate decides to fulfill his role as judge and align his will with his role. We have none of that here. Instead, Pilate returns from conflict to resignation and orders the execution.
This image is a composite of two diagrams.
The first diagram has a broken arrow that ends at 0,3.
The label on this diagram is Luke 23 11C to 16 Conflict.
The second diagram has a convoluted arrow that ends at 0,0.
The label on this diagram is Luke 23 16 to 25B tranquility.
BookChVsActorVertHorzDissonanceLove
Luke2312Herod32AgreementAgreement
Luke2313Pilate41ConspireConspire
Luke2314Pilate32RefuseRefuse
Luke2315APilate23RefuseRefuse
Luke2315BPilate14RefuseRefuse
Luke2316Pilate03ConcedeConcede
Luke23*Pilate03Pilate chooses conflict with all
Luke2317Narrator03Modern translations omit verse 17
Luke2318ACrowd-14ContemptContempt
Luke2318BCrowd03RedeemRedeem
Luke2319Narrator13Explanation 
Luke2320Pilate12 Release
Luke2321Crowd23ConspireConspire
Luke2322APilate12IgnoranceIgnorance
Luke2322BPilate13 Suffer
Luke2322CPilate12 Release
Luke2323Crowd23ConspireConspire
Luke2324Pilate12ConcedeConcede
Luke2325APilate01ConcedeConcede
Luke2325BPilate00 Gift
Luke23*Pilate00Pilate is not aligned with this action

Compare the overall flows of the four versions of this encounter.

This is a complex image.
It shows the negotation routes taken by Pilate in the four Christian gospels.
Those routes are described in greater detail in the text that describes each of those gospels.

I highlighted the encounter between Judas and the religious authorities in Matthew in green so that you can visually remove it. Notice how tight the patterns are in Mark, Matthew (excluding Judas) and John. The combined efforts of Jesus with Pilate kept those encounters under tight control and guided each to alignment. Now contrast that with the description provided by Luke. The description that Mark, Matthew and John provide of Pilate is that of a negotiator and administrator who kept things under control. The description that Luke gives us of Herod—highlighted in red—is one of erratic behavior that takes the entire episode off to a dangerous encounter with chaos.

Luke also provides a description of Pilate as a man who was adept at conflict. John’s gospel makes it clear that conflict was present. Conflict was a way of life for the Romans. The difference between John’s account and Luke’s account regarding conflict is the level of dissonance that was present at the time. Conflict in John’s account was deliberate and calculated. In Luke’s account conflict is an outcome from the chaos that preceded it.

Can you see that the actions shown in these encounters reveal intent? Pilate intended to keep order in Mark, Matthew and John through smoothing. Pilate intended to keep order in Luke through conflict. The crowd intended compromise, threaten chaos, but knew not to push the Romans too far. Jesus intends to transform where he can and strives to facilitate alignment. Judas came into his encounter with intent—Judas intended to rectify his error. And Herod had intent. What Herod and Judas share is that both failed to negotiate the outcome they desired and both wandered into chaos.

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